
It has returned, the beloved repository of our favorite verses from poets who have crossed the bar long ago. Submissions in type or in meme are acceptable. Of course, discussion is welcome.
So without further ado... Shakespeare's Sonnet 64.



There is a sense of brutal reality in this scene, with Virgil combining the beautiful poetic descriptions of Troy's demise with the unceremonious and harsh disposal of Priam's body - a corpse without a name - by Achilles' son. The death of Priam was particularly brutal, with Pyrrhus (also called Neoptolemos) dragging the old (about 80 years old!) king of Troy by his hair to an altar through the blood of Priam's own son Polites, where he dispatches his blade into the flank of Priam and turns the altar sacrificial. I find the nameless aspect of the corpse particularly compelling when thinking about the amount of cultural history lost to the ages and to the greed and violence of mankind.Such was the fate of Priam, his death, his lot on earth,
with Troy blazing before his eyes, her ramparts down,
the monarch who once had ruled in all his glory
the many lands of Asia, Asia’s many tribes.
A powerful trunk is lying on the shore.
The head wrenched from the shoulders.
A corpse without a name.
Again, the reality of this is quite startling. A lamentation of one of humanity's greatest weaknesses - greed - rooted in the brutal death of Polydorus, who had been betrayed by the very King of Thrace to whom Priam had entrusted the fortunes of Troy ... all for gold. However, it can be applied to many scenarios both within the Aeneid and outside, where greed leads to the downfall of a great many of us. It's human nature, at its barest and most frighteningly true.To what extremes won’t you compel our hearts,
you accursed lust for gold?
A beautifully powerful and ominous quote here. Absolutely badass, for obvious reasons.I’ll plead for the help I need, wherever it may be—
if I cannot sway the heavens, I’ll wake the powers of hell!
Once again, there's a painful reality to the poetry of Virgil. I'm sure many can relate to the second line of the quote, with a feeling of desperation and longing for the one they love and desire. Virgil touches brilliantly upon the human psyche (romantically and in warfare), and Fagles brings it out nicely here I feel.But, oh, how little they know, the omniscient seers.
What good are prayers and shrines to a person mad with love?
The flame keeps gnawing into her tender marrow hour by hour
and deep in her heart the silent wound lives on.
Dido burns with love—the tragic queen.
Aeneas tries to hug the phantom of his father within hell, but cannot. It's a moment of true piteousness and pathos for Aeneas, who always attempts to seem strong and collected. It's also a not-so-subtle call to Homer's Odyssey (as is quite common within the Aeneid, the very first words of which are a reference to the two great Homeric texts), wherein Odysseus tries three times to embrace his dead mother in hell.So Aeneas pleaded, his face streaming tears.
Three times he tried to fling his arms around his neck,
three times he embraced—nothing . . . the phantom
sifting through his fingers,
light as wind, quick as a dream in flight.


Yes, Keats was mentioned there.
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